Fiqh
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What if a non-Muslim woman converts to Islam? – this is what the article is about
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On the violation of the criterion for determining the primary issues in our nation
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When the person performing the sacrifice slaughters the animal, he must intend to perform the obligatory act of worship - the sacrifice. Because without intention, the sacrifice cannot be performed.
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It was narrated from Aisha (may Allah be pleased with her) that the Messenger of Allah (blessings and peace of Allah be upon him) said: “Fasting on the Day of Arafah is like fasting for a thousand days.” (Shu’ab al-Iman)
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This year, Takbir al-Tashreeq will begin with the morning prayer on June 5 and will continue until the afternoon prayer on the fourth day of Eid, June 9. In the Hanafi school of thought, the days of Tashreeq are considered to be the three days following the day of Eid. Therefore, Takbir al-Tashreeq will begin after the obligatory morning prayer on the day of Arafa and will end with the afternoon prayer on the fourth day of Eid.
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According to the Hanafi school of thought, it is not obligatory for a traveler to slaughter a sacrifice. This is because Abu Bakr and Umar (may Allah be pleased with them) did not slaughter a sacrifice while traveling. In this regard, Ali (may Allah be pleased with him) said, "There is no Friday prayer or slaughter for a traveler." This is because slaughtering a sacrifice while traveling imposes a number of hardships on a person.
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For the sacrifice to be acceptable to Allah, we must perform it correctly. The believer who performs the sacrifice performs this act once a year and for the pleasure of his Lord. Therefore, performing this act in a manner that is worthy of the One who accepts it reflects our sincerity and devotion.
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What do the Quran and Sunnah say about sacrifice? What sins does this act atone for? Is it permissible to give the money and value of the animal as charity instead of offering a sacrifice?
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Backbiting is permissible in certain circumstances, for legitimate and necessary purposes, and only when there is no other way to achieve the goal than backbiting. We can cite the following six reasons for this:
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All the jurists of our school have stated that one should make a separate intention for each day of Ramadan ("Fatavoyi Qazikhan"). However, among the Malikis, it is permissible to fast the entire month of Ramadan with one intention.
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